FIRST PRESBYTERIAN CHURCH, ATLANTA, GEORGIA
Sermon by Dr. George Bryant
Wirth
April 21, 2002
Scripture: I Corinthians 13:8-13; II Corinthians
4:13-18
Text: And Jesus said to Thomas, “Have you believed because you have
seen me? Blessed are those who have not
seen and yet believed.”
(John
20:29)
Last
Sunday, after the worship services were over, and a wonderful lunch with
Barbara and two good friends from the congregation, and a mid-afternoon visit
with another dear member of this church living at Lenbrook Square, I returned
home, watched the Masters’ Tournament on TV and then, somewhat inspired, I
decided to play a few holes by myself at a nearby golf course.
Walking
with my bag of clubs through the misty weather, reminiscent of Scotland, I hit
a few good shots and as usual, some pretty poor ones and finally wound up on
the ninth tee – which is a par 3 – around 6:00 that evening. With a seven iron, I knocked the ball over a
ravine, watched it bounce on the green and roll into the hole. At that moment, two thoughts occurred
simultaneously to me: first, I had never done that before and probably never
will again, and second, nobody else was there to see it happen.
I
waited a few moments and then spotted another lone golfer coming over the hill
behind me. I called out to him, saying
with all the humility I could muster, “I just shot a hole-in-one!” He smiled and said, “I didn’t see it, but I
believe you.” So I walked across the
bridge to the ninth green, picked the ball up out of the hole, looked back at
my witness and waved to him as he clapped his hands.
Now,
I have never told a golf story like that before from the pulpit, mostly because
there was nothing to tell. But since
all of you generously gave me a set of clubs for my tenth anniversary two years
ago, I figured it was time for a progress report.
And
here’s the real point of the story: there are those who say that “seeing is
believing” and that may be true if you want to verify a hole-in-one. However, when we are talking about the
transcendent reality and mystery of God and the presence and life-changing
power of Jesus Christ in our lives, we cannot always say that “seeing is
believing.” For more often than not,
the truth is that we “believe what we cannot see” and sometimes we describe
that experience as “Blind Faith.”
I.
The
Gospel of John, chapter 20, reports that after His resurrection, Jesus appeared
to the disciples in Jerusalem, but Thomas was not there with them. When the others told Him about what had
happened, Thomas replied, Unless I see in His hands the print of the
nails…and place my hand in His side, I will not believe. Eight days later, Jesus came among them
again and this time Thomas was present.
The risen Lord said to him, Put your finger here and see my hands…put
out your hand and place it in my side…do not be faithless, but believing. Thomas, dazzled and humbled by His
appearance, exclaimed My Lord and my God! And Jesus concluded, saying Have you believed because you have
seen me? Blessed are those who have not
seen and yet believe (John 20:19-29).
Blessed
are those who have not seen and yet believe.
Could it be that Jesus was talking about you and me and all the rest of
us who have lived “this side of Easter” down through the centuries? None of us were there to witness those
miraculous and mysterious events of long ago, and yet, by faith, we believe all
these years later that they happened and that the gospel story is true. As Christians, we can’t prove it with hard
evidence or indisputable facts. But we
can and do affirm it through our own experience, which has been formed in our
hearts and minds and souls by the inspiration of the Bible, the presence of the
Holy Spirit, the power of prayer and the witness of the church across ages of
time.
The
Apostle Paul said it would be so in his letters to the Corinthians, reminding
them and all of us ever since that although Now we see in a mirror dimly,
someday we will see face to face (I Corinthians 13:12), and that The
things that are seen are transient, but the things that are unseen are eternal (II
Corinthians 4:18).
Those
profound words point us toward the hope and the assurance we have been given of
life forever with the Lord in heaven.
But the apostle was also trying to tell us that in the good times and
especially during the hard times here on earth, we do not walk through the
valley of the shadow alone. For in the
midst of the darkness and despair, Jesus promised that His Spirit would be there
with us, to comfort and to guide us, to heal our hearts and provide us with the
inner peace and courage and strength we need to go on instead of giving us
(John 14:1-6, 16-29).
Has
that happened in your life? It happened
to Helen Keller. In a story Dr. Frank
Harrington once told from the pulpit of Peachtree Presbyterian Church, he said
that Helen Keller didn’t go to church during her early childhood. She was deaf, could not speak and was
blind. She had no opportunity to learn
the story of God as revealed in Jesus.
Then she was taken to visit Phillips Brooks, the greatest preacher of
his generation, and he told her in the simplest possible language how God had
sent Jesus of Nazareth to show His love, to teach us His will, to make Himself
known to us.
As
Dr. Brooks told her the story through the interpreter, Helen Keller’s face
lighted up and she spelled into the hands of that interpreter this
sentence: “I knew all the time that
there must be someone like that; I just didn’t know His name was Jesus.” (From a sermon entitled “A Sense of What is
Vital” by Dr. Frank Harrington, Peachtree Presbyterian Church, November 6,
1988).
Now,
I’ve met only a few people who were blind since the day they were born. But I have known many others who have been
knocked down by some kind of tragedy, pushed around by the unfairness of life,
women and men who have suffered broken relationships, shattered dreams and have
descended into what the mystic named John of the Cross called “The dark night
of the soul.”
And
yet, as Christians, I have watched them hold onto hope, come through the pain
and gradually but steadfastly find the help they needed to put their lives back
together again. How? By blind faith, the kind of faith which
Soren Kierkegaard described that “sees best in the darkness.”
And
if that is where you are today, in the darkness, looking for, praying for some
light at the end of the tunnel, then know this: Faith is the assurance of
things hoped for, the conviction of things not seen (Hebrews 11:1). Which means that even though we are not able
to see the solution right now, God has promised to all those who put their
trust in Him, that by the healing power and peace and presence of Jesus Christ,
He will work all things together for good (Romans 8:28). It may not turn out exactly the way you want
it to, but somehow, someday, the light of God’s love and grace will come
shining through.
II.
Now
there may be some people here today or listening by radio or watching on
television who are hesitant about, perhaps even resistant to this theological
notion of “Blind Faith.” It
sounds somewhat anti-intellectual and overly emotional and conjures up the
image of leaving our minds outside the door as we enter into the
sanctuary. And I must confess that at
times in my own life, I have felt that way.
“Seeing is believing,” we say, and that is the philosophy we live by.
“The
check’s in the mail.” “Oh really? Well, I’ll believe it when I see it.” “I’ll call you this week to set up an
appointment for lunch.” “Yes, thank
you, but I’ll believe it when I see it.”
“Looks like we’re going to make our annual giving goal this year.” “I sure hope so, but I’ll believe it when I
see it.”
You
see, many of us live our lives according to that philosophy. In our practical, logical, skeptical way, we
say “Prove it to me. Show me the
money! Give me the facts and nothing
but the facts. And then, I’ll believe
it when I see it.
Have
you ever heard of Charlie Boswell? At
one time, he was the top-ranked blind golfer in America. There is a group of them, you know, and with
some help from caddies who line up the shots, these blind golfers can hit the
ball a mile – and accurately.
Some
years ago, the comedian Bob Hope, who used to be an avid golfer himself, was
asked to present an award to Charlie Boswell at a dinner celebration. Hope was skeptical, and couldn’t resist
kidding a little as he came to the podium.
“Outstanding blind golfer, eh?
I’d like to play you sometime.”
Boswell
replied, “Mr. Hope, I’d enjoy a game with you too.” Hope said, “I don’t think you understand. I only play for money.” “So do I” answered Boswell. “It makes things more interesting.” Well, the comedian was on the spot. He said, “What kind of handicap would I have
to give you?” The blind golfer
responded, “I’ll play you even up.”
Hope was delighted. He asked,
“What’s your best starting time?”
Boswell smiled and answered, “Midnight.”
That
story is true, and Bob Hope said later it was “an eye-opening” lesson for him
about people with disabilities who can do far more than we give them credit
for. Next Sunday we’re going to hear
Jean Driscoll, who in her wheelchair has won the Boston Marathon eight times,
speak about that on Disability Awareness Sunday, so I hope you’ll come back!
And
here’s the point: if we rely only on those things we can see and comprehend and
accomplish by ourselves as the litmus test for what we believe, then we are
going to miss the deeper realities of life and the gifts of faith and hope and
love which God wants us to receive.
Paul
didn’t miss it. He found it! And by blind faith, he put his trust in the
Lord and sent word to the Corinthians, saying Now we see in a mirror dimly,
but then we shall see face to face…for the things that are seen are transient;
but the things that are unseen are eternal. That’s what Thomas discovered as well, when he fell to his knees
before Jesus and exclaimed My Lord and my God.
And
looking at him through the eyes of love and grace, Jesus spoke to Thomas, just
as He speaks to all of us today, saying Have you believed because you have
seen me? Blessed are those who have not
seen, and yet believe.
In
the name of the Father and the Son and the Holy Spirit. Amen.
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