FIRST PRESBYTERIAN CHURCH, ATLANTA, GEORGIA

Sermon by Dr. George Bryant Wirth

 

Stewardship Sunday

October 14, 2007

 

BUILDING THE CHURCH:

160 YEARS OF MINISTRY AND MISSION

 

Scripture:  I Corinthians 3:1-11, 16-17, 21-23

 

INTRODUCTION

 

Along the wall in the hallway between our sanctuary and Winship Chapel, you will find the portraits of eleven of the twelve pastors who have served this congregation since our founding date on the 8th of January, 1848.

 

Every time I walk past that line of Christian leaders, I am reminded of the great tradition in which we stand, and of the grand and glorious eras of our ministry and mission, beginning downtown and then moving to this location at 16th and Peachtree, stretching across the generations for nearly 160 years.

 

Looking at those portraits, I also remember what someone told me when I was called here in 1990.  They said that “If or when someone suggests that it’s time to get your picture done, it’s probably best to pack your bags and prepare to move on”!

 

To tell you the truth, I treasure those paintings on the wall and all that they represent regarding the history of this church.  Those preachers, together with lay leaders and staff colleagues and thousands of faithful members have laid the foundations and built upon them in each and every generation.

 

So as we remember the past, rejoice in this present moment, and seek renewal for the future which the Lord holds in store for us, I am thankful that the Annual Giving Committee has chosen the theme for our campaign: “Building the Church: 160 Years of Ministry and Mission.”  For that is our calling today, as we take our place in the long line of men and women of faith who have sought to follow Jesus Christ and to reach out to serve others in His Holy Name.

 

I

 

That line actually goes back 2000 years to the church of Corinth, and as you might remember, they had a rough and ragged beginning.  I told you last Sunday about some of the theological conflicts and ecclesiastical crossfires those first century believers were struggling with in their congregation.  And in chapter one of his first Letter to the Corinthians, the Apostle Paul confronts them as he paints a picture with his pen.  The headline in the NRSV says, “Divisions in the Church,” and this is the way Paul describes the problem:

 

…It has been reported to me…that there are quarrels among you…and that each of you says “I belong to Paul, or I belong to Apollos, or I belong to Cephas, or I belong to Christ”…I thank God that I baptized none of you except Crispus and Gaius…and also the household of Stephanas…”

 

You see, instead of treasuring the real life portraits of their leaders as servants of Jesus Christ, those Corinthians were taking sides and lining up behind each one of them.  Imagine what it would be like here in this church if a group were to say, “We belong to George Wirth” or “We follow Craig Goodrich,” and others declared, “We’re with Charles Black,” and yet another enclave might say, “Well, we’re sticking with Connie Lee, or Kevin Knab, or Caleb Clarke,” or the youth ministry crowd saying “We’re backing Allison Per-Lee and Jeremy Senterfitt.”

 

You see, those people had forgotten that there was only one head of the church – Jesus Christ – who was the center of their life together.  And if or when we lose sight of Him as the Head, the Center, the Heart of the body, then everything begins to fall apart.

 

And that’s where Paul picks up his theme in the fifth verse of chapter three, which is our text for today:

 

          What then is Apollos?  What is Paul?  Servants through whom you came to believe, as the Lord assigned to each…for we are God’s servants, working together; you are God’s field, God’s building. (Verses 5 and 9)

 

And Paul goes on to say:

 

          According to the grace of God given to me, like a skilled master builder I laid a foundation (in fact, Paul had helped to start this church – you can read about it in Acts 18:1-17), and someone else is building on it.  Each builder must choose with care how to build on it.  For no one can lay any foundation other than the one that has been laid – and that foundation is Jesus Christ.  (Verses 10-11)

 

And almost as if he were walking down the hallway, looking at the portraits of the pastors, Paul concludes the third chapter of his letter with these words:

 

          So let no one boast about human leaders.  For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future – all belong to you, and you belong to Christ, and Christ belongs to God.  (Verses 21-23)

 

In summary, Paul was telling the Corinthians, just as he is telling us today, that everyone who belongs to the church is called to serve, and in so doing, to get out of the way.  Because when all is said and done, the purpose of our ministry and mission is not to glorify us – it is instead to glorify and to follow Jesus, God’s only begotten Son, Who has called you and me to serve hurting, hungry, lost and lonely people in His Holy Name.  And if we ever forget that, my friends, then the game is over.

 

II

 

Now if we are going to take Paul’s words to heart, then we need to start paying attention to a few questions as we seek to build the church for ministry and mission and the first is this:  How will we build?

 

In response to that question, Paul said Each builder must choose with care how to build upon the foundation.  And the implication throughout his discourse is that we need to build with humility.  Humility.

 

Many years ago, there was an evangelist in the mid-west who started his ministry in humble surroundings.  He didn’t have a lot of money, he wasn’t educated in a seminary, and he hadn’t spent much time thinking through a strategic planning process as to how his ministry might grow.  But he was fervent for the Lord and focused at the beginning on the work he was called to do.

 

God blessed the ministry of that evangelist, and within ten years, he had built a cathedral for worship, developed a large congregation, created a radio and television enterprise that reached across America and around the world, and through telemarketing and selling his books and videos, he raised millions and millions of dollars.

 

My parents lived in the same city, and from time to time they sent me newspaper clippings about how the evangelist’s empire was expanding.  But one story developed which troubled them.  It was about how the evangelist wanted to build a prayer tower that would be higher and more spectacular than Oral Roberts’ tower in Tulsa, Oklahoma.

 

The evangelist wanted his tower to be finished and dedicated on Easter Sunday, and he pushed the architects and the contractor to get the job done faster than the time they had planned for.  So they cut corners, and hired cheap laborers to work overtime, day and night, to meet the deadline.

 

When Easter morning came, a large crowd gathered for the sunrise service in great expectation.  As they sang the Hallelujah Chorus, the evangelist and his wife got into the elevator to go up to the top of the tower where they would offer the prayer of dedication.  But because of shoddy workmanship, the electrical circuits blew out and the evangelist and his wife were stranded half way up the tower for almost an hour.  When they were finally rescued and came back to the ground, the evangelist in embarrassment told his staff to shut the tower down.  And for years thereafter, that tower looked like an abandoned smokestack stretching toward the sky, and nobody could adequately explain how or why it had happened.

 

Jesus had the answer, and this is what He said in the 14th chapter of the Gospel of Luke:

 

          For which of you, in desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?  Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him, saying “This man began to build, and was not able to finish.”

(Luke 14:28-30)

 

And the bottom line is humility.  If we, in this church, want to build for ministry and mission, if we want to raise the resources required to accomplish what Jesus Christ has commissioned us to do, then we had better count the cost in advance, get down on our knees to pray, and then make plans for what we believe He expects from us today and in the months ahead as we conduct this Annual Giving Campaign. This is not for our glory, but rather to bear witness to His story of love and grace.  That is how He wants us to build the church for ministry and mission – with a deep and devoted attitude of humility.

 

On to the second question:  “What will we build?”  And the answer follows from the first, because we need to build the church with a clear and compelling sense of priorities.  Priorities.

 

Hill and Ginger Jeffries have spoken about this wonderful brochure that is going to be mailed out with their letter to you, and inside it highlights our priorities for worship and music, Christian education, care ministry, communications, church growth, the management and maintenance of these facilities, community ministries and mission outreach.

 

Those are our eight priorities, and they are non-negotiable – all of them are equally important and you will be hearing our staff and church leaders speak over the next four weeks about how your pledges will be used to make a difference here in this church and out there across our city and around the world.

 

It may not surprise you that sometimes people in the church get into conflict about the priorities.  They start to argue about which is more important – this kind of ministry or that kind of ministry – what about mission outreach and why are we giving all that money to those people overseas when there are plenty of people in need right here?  You’ve heard the arguments and so have I.

 

But in this church, we don’t argue about it so much and we’re not in conflict about it, because there is enough here to do all of those things.  You are the most generous congregation I have ever known, and I say that over and over again because it is true. 

 

And the truth is that in this church there is enough to go around.  So here’s the good news and the bad news - I heard a preacher say this once in Scotland.  The good news is there’s enough money in this congregation to meet all of our priorities, and the bad news is that it is still in your pockets.  Jesus said To those who much is given, of them will much be required, and I think He was talking about us.

 

So, how do we build the church?  With humility.  What will we build?  We build with a commitment to our priorities.  And the last question is this: For whom do we build?  We build in part for ourselves and for our children and all those who are here.  We build for those outside, across this city and around the world – people who need our help.  But ultimately, our calling is to build the church for God and in the name of His Son our Savior Jesus.

 

In closing, I want to show you something and then tell you a final story.  I have here a postcard of ancient Corinth.  I bought this in a shop in Corinth when I was there two years ago.  I’d like to be able to tell you that in Corinth today there is an absolutely wonderful church going strong in ministry and mission, but it isn’t so.  There is no church in that place anymore – there are only ruins. 

 

What happened?  I’m not certain, but if you read the Bible and pay attention, Paul indicated that they were a troubled congregation.  They were fighting and fussing.  Some of them fell away.  And it is even possible that they just didn’t give enough to keep it going.  That can happen to almost any church, so here’s our closing story.

 

On a lovely Sunday morning in New England, a day just like this one, people came from miles around with their lawn chairs and picnic lunches, and wallets full of money, hoping to make a few good buys.  The newspapers had advertised the auction, and promised authentic antiques, brass and wood pieces of great value and paintings.

 

The crowd gathered, and then grew silent, as the auctioneer began: “Now, what do I hear for this beautiful old table, solid mahogany, 100 years old?”  The bids began, and, after some competitive bargaining, back and forth, the table was sold for $500.00.

 

The auctioneer continued, “Now, what do I hear for these wonderful old benches, walnut, with needlepoint cushions to fit every one?”  Slowly, but surely, the benches were sold, much to the satisfaction of those who bought.  And then the portraits, old oil paintings, of distinguished looking people, and they were all sold too.

 

The crowd buzzed with excitement, anticipating the next object, and the auctioneer went on, “Now, what do I hear for this fine piece of brass, made in Sheffield, England, 200 years ago?”

 

But, suddenly, the people were silent – no one nodded his head or raised her hand, and men and women looked down and around with embarrassment, because the auctioneer was holding up a large brass cross.

 

You see, they were auctioning off the contents of an old New England church – the table that sold was a communion table; the benches weren’t just walnut benches, they were pews; the portraits were of the former pastors; and, when it came to the cross, well, no one really knew what to do with that.

 

Later in the day, after the stained glass windows and the Sunday school desks and the King James pulpit Bible and the pipes of the old organ, together with everything else, had been sold, an elderly woman approached the auctioneer and said, “Sir, I have no money to purchase that cross, but I can tell you it’s worth far more than silver or gold.  You see, my grandparents gave that cross to the church years ago, my parents were married in the chancel over which it hung – as were my husband and I.  Our children were baptized and confirmed in the shadow of that cross, and, for almost 70 years, Sunday after Sunday, I have worshipped here in this place and looked up at that cross and known that Jesus Christ was my Lord and my Savior.”

 

The auctioneer was quiet, he thought for a moment, and then he said, “Madam, this cross is not for sale – it already belongs to you – so take it home, and, hopefully, one day, somehow, it will hang in a church again.

 

Now, if you were to visit that little town in New England today, you would find, in that same place, not a church, but an outlet clothing store, with a steeple on top and an overgrown cemetery in the back yard.  What happened?  I don’t know for sure, but my guess is that at some point people stopped giving.

 

 

CONCLUSION

 

This cross which hangs here in our chancel isn’t for sale either.  It is the symbol of God’s love, “Who gave us His only begotten Son, that whoever believes in Him will not perish but have eternal life.”  That’s what it cost Him.  He gave everything for us, and Jesus Christ Himself is calling us now to give sacrificially in His name.  I hope and pray and look forward to the day when Hill and Ginger can stand in this pulpit and say that we have met and exceeded our $4,000,090 goal for Annual Giving 2008.  What a way to celebrate 160 years of ministry and mission!

 

In the name of the Father, and the Son and the Holy Spirit.  Amen.

 

 

 

 

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