FIRST PRESBYTERIAN CHURCH, ATLANTA, GEORGIA

Communion Meditation by Dr. George Bryant Wirth

 

World Communion

October 4, 1009

 

CHRIST AT THE CENTER

“GUESS WHO’S COMING TO DINNER?”

 

Scripture:  Luke 14:1-24

 

INTRODUCTION

 

As a young boy growing up in the home of a Presbyterian pastor, I remember the strange anticipation I felt heading home for Sunday dinner after the worship service was over.  We called it dinner because that was the big meal of the day, and it was strange because I never knew in advance the people whom my mother had invited to join our family around the table.

 

Our grandmother named “Gammy” lived with us, and while we were at church, she watched Oral Roberts on TV and cooked the same thing every week – pot roast, mashed potatoes and gravy, biscuits and string beans, with apple pie and ice cream for dessert.

 

As we gathered together in the living room for peanuts and punch before dinner, the guests would come through the door, one by one by one – sometimes three, or four, sometimes more – and they were not the kind of people listed in the social register of eastern Long Island.

 

They were mostly the down and outers, folks who had fallen on hard times, some of them physically and mentally disabled, a few of them who surely did not use deodorant, and one of them, a man named Big Jim, who had been in prison for some reason that was never revealed.  But what I always wondered was “Why can‘t we have dinner like a normal family, like Ozzie and Harriet, David and Ricky Nelson whom we watched on Friday night television?”

 

Well, as I’ve told you before, it wasn’t until my mother died far too young at the age of 51, and so many of those different kinds of people came to her funeral, that I finally discovered why she had reached out to welcome them, and tried to teach me and our family how to do the same.

 

Her Bible which I used in conducting the service was bookmarked to the Gospel of Luke, chapter 14, and these words were underlined in red ink:

 

          “When you give a luncheon or a dinner, do not invite your friends or your relatives or your rich neighbors, in case they may invite you in return, and you will be repaid.

          But when you give a banquet, invite the poor, the crippled, the lame and the blind.  And you will be blessed, because they cannot reply you, for you will be repaid at the resurrection of the righteous” (Luke 14:12-14).

 

I

 

During this fall season, we are focusing our attention on Jesus’ Parables as “The Greatest Stories Ever Told.”  In the 14th chapter of Luke, there are three of them, called “The Banquet Parables,” and due to time restraints, we’ll concentrate on the middle one, which has no official Biblical title – so I’d like to name it “Guess Who’s Coming to Dinner?”

 

Please remember that Jesus was attending a dinner party Himself at the home of a leader of the Pharisees.  It was the Sabbath Day, and Luke tells us that “they were watching Him closely.”

 

Why?  Because in His teaching and preaching ministry, Jesus had begun to challenge some of those religious leaders for their narrow-minded attitudes and rigid interpretation of the rules.

 

There was a sick man in the house that afternoon, and Jesus asked the Pharisees “Is it lawful to cure people on the Sabbath Day?”  They did not answer Him, so Jesus healed that man and then told them three stories – The Banquet Parables – about the kingdom of God on earth and in heaven.

 

The first is about humility and not trying or vying for the prominent places around the table.  I believe the last story is about eternity and God’s invitation for us to be with Him forever.

 

Now, this middle story – it is about hospitality, God’s hospitality, wherein everyone is welcome and no one is excluded.

 

Our dear and departed friend Dr. John Claypool, who wrote one of his books about the parables entitled “The Stories Jesus Still Tells Us,” includes a wonderful description of this text:

 

          “I can think of no better image for the Biblical understanding of God than that of a gracious host … no other image gathers up the things that are revealed in holy scripture about God more than this one.  Here are generosity, abundance, joyfulness and exuberance all bound up together … thus our parable begins on a familiar note.  A host who had a house and food and all kinds of abundance wanted to share this with others…”  (From “Stories Jesus Still Tells Us: The Parables,” Cowley Publications, 1993, 2000, pages 52-53)

 

Exactly so.  And hopefully that is true about this church and our celebration of The Lord’s Supper on World Communion Sunday.  Everyone is welcome here, and no one is excluded.

 

As you know, I like the familiar story about a woman who invited some folks to her home for some food and fellowship.  At the table, she turned to her six year old daughter and asked her to offer the blessing.

 

“I wouldn’t know what to say,” the girl replied.  “Just say what you’ve heard mommy say” the mother answered.  The daughter bowed her head and said “Good Lord, why on earth did I invite all these people to dinner?”

 

In God’s kingdom on earth, and right here in this church, we know why we have all been invited and encouraged to come to this table.  It is because God loves us so much that He gave us His only Son, who lived and died and rose from the dead to set us free from sin and to share with us the gift of salvation.

 

The theological description of The Lord’s Supper in our Presbyterian Book of Order puts it this way:

 

          “Around the table of the Lord, God’s people are in communion with Christ and with all who belong to Him … All the baptized faithful are to be welcomed to the table, and no one shall be excluded because of race, sex, age, economic status, social class, handicapping condition, difference of culture or language, or any barrier created by human injustice … Access to the table is not a right conferred upon the worthy, but a privilege given to the undeserving who come in faith, repentance and love.”  (Book of Order, W-2.4006)

 

And that, my friends, is good news for all of us here today.  It means that whatever our station in life might be, wherever we are in this journey of faith, no matter how many mistakes we have made or how deeply we have fallen into sin, Jesus invites us to share Holy Communion with Him.  All that He asks of us is a contrite heart, the confession of our sin, the willingness to receive His grace and forgiveness, and the desire, with His help, to make a fresh new start again.

 

So believe the good news and receive it today: everyone is welcome here, and no one is excluded.

 

II

 

Moreover, as we take this parable to heart and apply it to our lives and to this church, anyone can find Jesus Christ here, for He is the center of our life together.  That theme for our church is NOT just a phrase we say that sounds religious.  Jesus Christ is at the center of who we are as a Christian community.

 

Almost 100 years ago, when Woodrow Wilson was in the White House, he often attended worship at a Presbyterian church on Sunday mornings.  One Friday afternoon, someone called the church and asked if the President would be there on the Sabbath Day.  The secretary thought for a moment and then replied, “I don’t know if President Wilson will be here on Sunday morning, but I can assure you that the Lord will be here with us, and that should be quite sufficient.”

 

Now if you have come here this morning seeking a closer relationship with God, if you want to know more about Jesus and to be embraced by His grace which is sufficient for our every need, if you want to commit your life to Him or renew your faith in Him, then you are in the right place at the right time my friend!

 

For He is here, through the power of His Spirit, and the peace of His presence, and promise He gave us long, long ago, that “Wherever two or three (or more) are gathered together in My name, I will be in the midst of them” (Matthew 18:20).  He is the host at this table today, and for all who have come searching for Him, we can know beyond the shadow of a doubt, that the Lord Jesus has come here seeking to find us.

 

 

So, everyone is welcome at this table, and no one is excluded.  Anyone can find Jesus Christ here, for He is the center of our life together.  And finally, each one of us has been called to serve in this place, and to reach out to others in Jesus’ name.

 

One of the most profound things that has ever been said about the mission of the Christian Church came from the lips of Saint Teresa of Avila, who was a Carmelite nun in Spain during the 16th century and who became the inspiration of Mother Teresa in our time.  These are the words you have heard before:

 

“Christ has no body now on earth but yours;

No hands but yours,

No feet but yours,

No eyes but yours.

Yours are the hands with which He blesses others.

Yours are the feet with which He walks about doing good.

Yours are the eyes through which He looks upon the world

  With compassion.

Christ has no body now on earth but yours.”

 

So why are those words so important to us in the church?  Because we are surrounded by a world of people in desperate need of the gifts which we have already received from God.

 

Last Tuesday, the front page article in the Atlanta Journal Constitution said:  “26,000 families slip into poverty” in metro Atlanta, and Bill Bolling from the Atlanta Community Food Bank added this comment:

 

“This recession, it’s somebody in your neighborhood, your company or your congregation.”  (From The Atlanta Journal Constitution, article by Dan Chapman, September 29, 2009)

 

And on a global scale, a hunger relief organization called Bread for the World reports these statistics:

 

·        1.4 billion people in this world live below the poverty line of less than $1.25 per day

·        1.2 billion people on this planet are suffering from starvation

·        Every day, 16,000 children die from hunger, which is one child every five seconds

·        And 40% of all those people live in Africa, Southern Asia and Latin America

 

While 1/5 of the world’s population consumes more than 86% of our global resources and goods.

 

CONCLUSION

 

And that is where you and I need to pay attention, because all of us as the Body of Christ, the Christian Church on earth, have been given great gifts.  And as we come to this table on World Communion Sunday, to eat this bread and drink from this cup, there are many more, millions and billions more around this world, who are not only asking question “Guess Who’s Coming to Dinner?”  They are wondering and waiting and wanting to know, “Is there a place at the table for all of us too?”

 

Jesus said, “To those whom much is given, of them will much be required.”  If we believe He was talking about us, then as we come to this table to be strengthened and renewed here, let’s remember that there’s still a lot of work to do in the world out there!

 

In the name of the Father and the Son and the Holy Spirit.  Amen.

 

 

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